Tuesday, May 24, 2011
Wealth of Ideas
How do people decide what to talk about? What method do they use to determine what they discuss? Why do they cede this function to Wall Street?
The narratives we engage in our daily lives about vital issues create the context within which we organize our communities and societies. If we limit that context to market perspectives, then nothing but money matters. Understanding our world demands more.
Since market narratives control most major media, expanding our comprehension requires stepping outside these dominant venues to look around at the wealth of ideas excluded by their gatekeepers. One place to look is in tribal explanations of world affairs, made available by networks of activists and scholars devoted to indigenous studies.
For the last five years, I have actively associated with the Center for World Indigenous Studies, contributing my views to their various publications like Fourth World Eye, Fourth World Journal, and the Forum for Global Exchange. Reading the contributions from other scholars has broadened my perspective considerably.
Reviewing past and present issues of Fourth World Journal, I can see that translation of indigenous ideas to a popular audience begins with thoughts first explored in academic surroundings. I suppose that's why they're called think tanks.
The narratives we engage in our daily lives about vital issues create the context within which we organize our communities and societies. If we limit that context to market perspectives, then nothing but money matters. Understanding our world demands more.
Since market narratives control most major media, expanding our comprehension requires stepping outside these dominant venues to look around at the wealth of ideas excluded by their gatekeepers. One place to look is in tribal explanations of world affairs, made available by networks of activists and scholars devoted to indigenous studies.
For the last five years, I have actively associated with the Center for World Indigenous Studies, contributing my views to their various publications like Fourth World Eye, Fourth World Journal, and the Forum for Global Exchange. Reading the contributions from other scholars has broadened my perspective considerably.
Reviewing past and present issues of Fourth World Journal, I can see that translation of indigenous ideas to a popular audience begins with thoughts first explored in academic surroundings. I suppose that's why they're called think tanks.
