Wednesday, March 26, 2008
Becoming Connected
basic life forces needed to establish and to preserve communities and develop a common culture of shared understandings, and deeper, more vital ethics…how humans are to live with each other…a blueprint that provides the communities’ structures (e.g., political and spiritual forms of governance, kinship relations, and societies that have specific duties and responsibilities in maintaining justice within the community).
Through participation in narrative events, they claim, those who feel as if they are alone become connected to their community.
Gray and Lauderdale’s paper, oriented toward American Indians, applies as well to the rest of us here in Indian country; the stories we tell help to model the type of society we want to live in, who we are, and where we came from. And it is this role of storytelling, the use of history, the preservation of memory, that enables us to recognize patterns of conduct and rhetoric our communities have witnessed previously, in order for us to comprehend new threats and dangers. Replenished, renewed, and repeated, these stories build a cohesive narrative of our collective understanding—our institutional memory.
Memories, however, do not reside in books or aging minds alone; indeed, they require the regular nourishment of ceremonies and conferences and public gatherings where they are spoken and heard and embellished with the perspective of time and maturation and contextual change. And by making the linkages between the past and the present, our stories--with luck--allow us to create the narrative of a future that embraces both.
In his occasional paper, Tribes Institutions Markets Networks, David Ronfeldt examines the framework of societal evolution, contending that, “Civil society appears to be the realm most affected by the rise of the network form, auguring a vast rebalancing of relations among state, market, and civil-society actors around the world...a new center of meaningful citizenship.” These networks—emerging in response to broad societal conditions—embody, he notes, “a distinct cluster of values, norms, and codes of behavior” that, combined with other forms, “allows a society to function well and evolve to a higher level.”
Absent a widespread tribal support system or reliable public or private institutions (let alone markets) for the regular exercise of our new narratives incorporating our vital stories, values, and norms, it is the network form we must now rely on as “curator” of these tales. Organizations within a civil-society network, more precisely, the individuals who retain these collective memories, are then crucial to keeping them alive. The communication of our stories will then determine who we will become.
